Tuesday, September 9, 2008

Picking and choosing

In recent discussions with W, he brought out the no-doubt common paradigm of picking and choosing that which he thought was right from different religious schools of thought. I myself have been a proponent of this way of forming a consistent philosophy to live life by in the past. The basic idea is this - with so much junk in the teachings of each religion today, and with much that seems not to make sense, a lot of us resort to picking and choosing what we find most appealing in each set of teachings, that which makes sense to us - and putting together this jumble of pieces, come up with our own private worldview.

I've probably already given away my opinion on this method of living life in the preceding paragraph, but lets go deeper into it - why would something like this not really work? As I said, at some point I used to believe in exactly the same thing. Lets look at some of the reasons why I've changed my mind about this one.

1. The process makes the implicit assumption that it is possible to come to an understanding about truth entirely through one's own faculties, which I don't think is true as we're all imperfect. I believe that some level of revelation is fundamentally necessary to advance our understanding of the world. We can all of course form our own philosophies - but seems highly unlikely that as we keep subjectively picking and choosing, we'll all come to an understanding of truth. Abdu'l Baha says:

"God has sent forth the Prophets for the purpose of quickening the soul of man into higher and divine recognitions. He has revealed the heavenly Books for this great purpose. For this the breaths of the Holy Spirit have been wafted through the gardens of human hearts, the doors of the divine Kingdom opened to mankind and the invisible inspirations sent forth from on high. This divine and ideal power has been bestowed upon man in order that he may purify himself from the imperfections of nature and uplift his soul to the realm of might and power. God has purposed that the darkness of the world of nature shall be dispelled and the imperfect attributes of the natal self be effaced in the effulgent reflection of the Sun of Truth. "

and

"If the world of nature were perfect and complete in itself, there would be no need of such training and cultivation in the human world—no need of teachers, schools and universities, arts and crafts. The revelations of the Prophets of God would not have been necessary, and the heavenly Books would have been superfluous. If the world of nature were perfect and sufficient for mankind, we would have no need of God and our belief in Him. Therefore, the bestowal of all these great helps and accessories to the attainment of divine life is because the world of nature is incomplete and imperfect. "

I think it is fairly obvious when we look around us, and see our lives, that we are riddled with imperfections - and so to assume that relying purely on our own strengths will help us get to the truth seems a little unreasonable to me.

2. Ok, maybe picking and choosing won't get us to absolute truth, as we are imperfect. But many might argue that it is still the best we can do in today's circumstances, for there is no one set of teachings that gives us all the right answers anyway. This argument therefore assumes that nobody so far, in all of history, has known truth or understood reality - and everyone so far has only had an imperfect understanding of it. And so the best we can do is pick and choose amongst all those imperfect understandings.

Now this is an argument that people often make without any substantiation. I think its entirely possible to think of a world in which this argument would be true. But we clearly have a situation where several people, through history, have claimed to have some kind of divine connection with truth, with the natural order of things. So as someone seeking to find the truth, our responsibility is to determine whether these claims could possibly have been true. And this I need to do by studying the lives of these people, their teachings, their actions, the effects of their teachings on the people around them, on people through history, the effects of their principles on me and my life when I apply them to my actions - and after doing all this, if I come to the conclusion that no, these people were not who they claimed to be, that they were very wise and intelligent, but nevertheless didn't totally understand things - then, and then alone, can one claim that the best one can do in this world is pick and choose. My own belief, based on the little I've read and understood, is that these people were who they claimed to be - and so I think we can do better than just picking and choosing.

3. Related to the above two - to understand anything, one needs to be able to be greater than it. Comprehension involves encompassing. And so animals can understand plants in a way in which plants cannot ever hope to understand animals. Humans can understand animals and nature in a way in which they cannot comprehend him. It is like humans stand above nature, on a mountain, and look down at it, thereby understanding it in its entirety. This is borne out by how in the physical sciences, we can usually make very categorical statements about the nature of the physical world - for we subsume it.

On the contrary, when it comes to the human sciences, sociology, and understanding human society, one seldom sees things that can be understood entirely, that are cut-and-dried. And this is basically because we are all immersed in that which we seek to understand. Its like this sea of humanity, and each person in that sea is trying to understand the complete picture. And some people are taller, and can see a little further than others - but no one is high enough to see the entire picture. The manifestation, on the other hand, is claimed to exist on a higher plane - and so can comprehend the nature of the spiritual world much in the same way that we stand above material reality and can comprehend it.

Abdu'l Baha says:

"The power of the understanding differs in degree in the various kingdoms of creation. The mineral, vegetable, and animal realms are each incapable of understanding any creation beyond their own. The mineral cannot imagine the growing power of the plant. The tree cannot understand the power of movement in the animal, neither can it comprehend what it would mean to possess sight, hearing or the sense of smell. These all belong to the physical creation.
Man also shares in this creation; but it is not possible for either of the lower kingdoms to understand that which takes place in the mind of man... All superior kingdoms are incomprehensible to the inferior; how therefore could it be possible that the creature, man, should understand the almighty Creator of all?
"

4. The fourth thing to consider is a hypothetical question - assuming there is an underlying spiritual reality to this world, that there is some eternal spiritual existence, and that there are some truths about the world we don't naturally understand - assuming that is the case, is it likely that "God" would have left us to just fend for ourselves, without guidance, without support? Maybe - but that would just be too unfair a world. And somehow I think we'd be given a better chance. Of course, this might just be my own sentimental judgment - but its definitely a question to ask oneself.

5. This reason relates to our personal growth. When picking and choosing, it is more than likely that we'll end up picking things that appeal to us, and discarding those that don't. The truth, and reality, however, are greater than anything you or I like or believe - if something is true, however hard it is for me to accept, it still remains true. The process of picking and choosing does not in any way challenge us to realize our own limitations, veils, and barriers. And so if there were some aspects of truth that went contrary to our own instinctual leanings, we would never grasp it, for we would always discard it in our vetting process, as not appealing to our reason or understanding.

6. Last, if we all pick and choose, how would we ever come to a common understanding of truth? Each of us has different predilections - and so we'd all pick that which made sense to us. How then do we ever dialogue, interact with each other, find a common platform to live on the basis of?

Of course, it is important to note that all the above specifically refers to the act of picking and choosing principles one likes - not the broader notion of subjecting any school of thought to rigorous scientific examination. But one always needs to accept that one's own faculties of reason are imperfect and limited - and so relying just on them would be unwise.

5 comments:

Bright Butterfly said...

Thank you for this thoughtful post, N. It definitely was thought-provoking for me and something that resonates strongly for me. I have often found it easy to reject a set of teachings if there are things that I strongly don't believe in... and I've heard some modern spiritual teachers tout their messages by letting believers take what works for them and leave the rest.

Throughout history there have surely been a number of wise incredibly teachers, and I do think that it often makes sense to pick and choose from their teachings since all humans are bound to error... but, when these individuals are set apart as perfect examples of how we can live our lives not only through their teachings but by living their teachings through perfect deeds, in these cases you make an excellent case for why it probably doesn't make sense to simply pick and choose.

When this is the case, I think it's important to realize that for us, as humans, there are bound to be things that we will be grasp or which will not make sense to us. I don't think that we should just blindly accept these things... we should always seek to earnestly weigh the value of any teachings in the context of our modern reality... but if the potency of the rest of that person's teachings are great enough, maybe it makes the most sense to set aside our egos and say that while we don't understand these things at this point (and maybe never will in this physical life), our spiritual growth is an unending process and we may eventually come to a better understanding of these things... perhaps in the next world! or the one after that!

Phillipe Copeland said...

Another thing about the picking and choosing approach is that it is based on a individualistic ideology which is limited in its applicability in a world where different people have to actually unite in order to progress or get anything done. Individualistic approaches to truth only work for individuals, but individuals have to actually live as part of a society that must function according to common sets of values and beliefs. When religion works, it provides this common set of values and beliefs as well as a structure of practices, laws and leadership that are necessary for social order.

Nikhil said...

Ya, as both of you said, I think the key thing is to let go of our egos, and understand our place in the greater social/spiritual machinery. This will enable us to temporarily accept some things we don't totally understand because of a whole lot of things we do understand - then focus on those we do accept/understand, implement them in our lives, and over time gain more insight into those that we originally didn't get.

Anonymous said...

I know we have discussed these things before, but I have one thing to add. In your post, you say "picking and choosing" amounts to relying on one's imperfect and limited faculties of reason, and thus it is not tenable. However, your path to the Baha'i faith was decided based on conclusions made by your own imperfect and limited faculties of reason, was it not? Everything we decide on a day-to-day basis is grounded on our own reason, including potentially deciding that a certain person is apparently a Manifestation of God whose words are to be taken as divine. So I don't understand how you can possibly attack the license of using reason itself. Without even granting us the authority to rely on our own reason, surely you must agree, we have nothing! It is not egotistical behavior, it is simply being human!

I feel that this is one of the many contradictions of the Baha'i faith. At first, it seems that there is a lot of almost liberal open-mindedness in the Baha'i faith. We see many different races mixing and interacting. We hear that all religions are fundamentally good and the same, and we should be very tolerant of all kinds of religions. Also, people should use scientific reason and logic to draw their own conclusions and independently investigate the truth.

However, later, we learn that religions are actually totally different, unless you drastically redefine what religion means, such that your definition no longer agrees with anyone else's. Actually, all those other religions have apparently lost their way, which is a very strong statement. Unity is an overarching theme, but then apparently there are still some parties that really ought not to be together. Then I say, wait a minute, that seems pretty illogical. It's the time for unity, but we disallow certain unions? Apparently my logic is not good enough to fully understand this, and I have to learn to be open-minded to this idea. Participation in politics is forbidden. As well as alcohol. And while Baha'is will say that other faiths have become laden with dogma and rituals, Baha'is themselves have mandatory daily rituals similar to those of Islam and which take place at similarly high frequencies. They are mandatory in the sense that following moral principles is mandatory. And now even reason, logic, and understanding itself are questioned. We should "temporarily accept some things we don't totally understand". But what does it really mean to "accept something you don't understand"? If you don't understand it, can you actually fool yourself into thinking that you have accepted it? What is acceptance without understanding?

I opened more fronts than I initially wanted to start. The main thing I want to say is that picking and choosing is fully in alignment with the idea of having an "independent investigation of the truth". Picking and choosing is what people do everyday. Every piece of information is individually processed and considered by ourselves, and we make our own decision. It is what gives us individuality. It is what gives us diversity, and it is what makes us different and interesting. And if we disagree on things, even in the realms of law and morality, so be it! Why is it necessarily better to have everyone agree on everything?

Nikhil said...

Ah, i just saw this comment of yours, W. A full treatment of these questions might not be possible within a comment, but here are a few ideas to chew on.

The question you raised about the apparent contradiction between independent investigation on the one hand, and not picking and choosing on the other is a very valid one. But I believe that the contradiction really is apparent and not real - and one needs to understand the notion of independent investigation deeper to see this.

So lets say I pick a philosophy that I want to subject to examination. I should start looking at its principles with a scientific eye and subjecting them to a rigorous examination - and this will happen in many ways, reason being just one of them. But then what happens when I come up with a principle that doesn't appeal to my reason? Here's where I believe another principle comes in - humility. If I were purely picking and choosing, I could choose to discard this principle based on my disagreement with it. However, if I were truly humble, I would also admit of a 2nd possibility - that I don't understand it because I am not mature/intelligent enough to grasp that principle.

This situation is akin to a 6th grader reading a book on quantum physics or relativity. He finds things in it that completely go against what he knows/believes about the world. He then has 2 choices - either to discard these ideas as wrong, or to consider that he himself might not be smart enough to understand them. Clearly in this case you and I would agree that the 2nd alternative would be more prudent.

Now what does one do with this humble stance? Where does it lead us? If we just accept the possibility that the reason some principle doesn't agree with us is our own failing, how does that help us? In a static sense, not very much. However, in a dynamic sense - it really is very useful. By focusing on that which i DO agree with, and working sincerely and whole-heartedly at that, and adopting a posture of humility where one is again open to being proven wrong, I believe that over time one's understanding actually will increase, and things that once might have seemed totally unacceptable will be put in a new light. I can speak from personal experience of this phenomenon.

This process also requires constant introspection into why one believes in what one believes at any instant - and a constant attempt to cleanse oneself of preconceived ideas about the truth, prejudgments etc. As we start seeking for the truth, we have to really humble ourselves, let go of all ego and try to remove all judgments about truth that we might bring to the table. After all, if we were right to begin with, no doubt our open search for truth would lead us there anyway.

So there is a balance that one needs to maintain between applying one's own reason, and maintaining a sense of humility that comes from the realization that one's sense of reason could be flawed on at least certain occasions. So of course we all start by picking and choosing - but lets not stop short there. Lets be open to the idea that we might have been wrong in discarding some ideas that we didn't originally agree with. And lets focus on the things we DO believe in, and sincerely try to understand more about the things we don't. No doubt that path will lead us to greater understanding.

Also, if one allowed for the possibility that there might have been people in this world who were divinely inspired, and had an absolute hold over the truth not available to us mere mortals, that would be further motivation for not just being happy with picking and choosing - but rather to use that as a stepping stone to figuring out whether such a person might have existed, and if yes, who he/she might have been. Because of course, if one were convinced that person X was such a person, it would be far better to follow X than to stumble along one's own path.

Btw, even after accepting that some person X might have been such a person, one doesn't stop investigating and questioning. Faith does not imply blind belief - quite the contrary. One should always question - but from a standpoint of humility, from a standpoint of asking to be guided towards greater understanding. So the intent behind questioning is really what is critical.

Now getting to unity - I'd refer you to another post, http://spiritualgleanings.blogspot.com/2008/01/one-common-faith.html. It is worth considering what unity really means. It absolutely does not mean, as you seem to suggest at the end of your comment, that we have to agree on everything. Absolutely not. But just start with the fundamental assumption that reality is one (which is a basic assumption of science too) - and irrespective of how we understand it, there is some truth out there. Then take the existence of several seemingly contradictory claims about this truth - and see what are the different ways in which these contradictions could exist. Either all those claims are wrong, and something else entirely is true. Or just 1 is right. Or they're all right in some way and not in others. The above post goes more into depth in this issue.