A friend recently asked me what I thought of the following quote, and so I thought I'd pen my impressions down. Baha'u'llah, in The Tabernacle of Unity, says:
"O children of understanding! If the eyelid, however delicate, can deprive man’s outer eye from beholding the world and all that is therein, consider then what would be wrought if the veil of covetousness were to descend upon his inner eye. Say: O people! The darkness of greed and envy becloudeth the radiance of the soul even as the clouds obstruct the light of the sun. Should anyone hearken unto this utterance with a discerning ear, he will unfurl the wings of detachment and soar effortlessly in the atmosphere of true understanding."
In general most of us would agree that envy/covetousness is detrimental to us, but this quote, I think conveys exactly why that is so through the most beautiful and compelling imagery. Our physical eyes enable us to look upon the world in all its glory and splendor. Yet, just one delicate, flimsy eyelid is sufficient to cover our eyes and block out every bit of our vision. Envy here is likened to an eyelid that covers the inner eye, blocking out the rays of the spiritual sun that would otherwise illumine our inner sight. To me, this image really conveys with shocking certainty how dangerous and debilitating envy and jealousy can be - even a little bit would be sufficient to turn us away from the spiritual path. And the reason this is probably so, I think, is because envy is a negative spiral - once you get started, there is no stopping. Its a slippery slope, and the more you slip down it, the harder it becomes to pull yourself back up. When we covet something, we might either get it, or we might not. If we do, that might temporarily sate us, but it engenders further greed and envy; and if we don't, that envy itself consumes us entirely. It is the doorway to unleashing our lower selves, and is the surest way to closing the door to divine virtues and opening ourselves out to the satanic. For envy and covetousness breed passion, anger, jealousy, hate and greed - and will only impel us to commit actions that deviate from the spiritual path. The soul is inherently radiant, and its natural state is one of brilliance. However envy is like a cloud, that darkens this radiance and prevents it from being perceived - both by ourselves and by others.
So how does one get out of this cycle? I think the answer lies in examining the root cause of covetousness. As Anthony Hopkins said in the Silence of the Lambs (in a different context, of course :)), "you covet that which you do not possess". So envy and covetousness arises from a very materialistic and selfish world view, where one finds oneself in the possession of certain things, and not in the possession of certain others. And so when we see others with things we ourselves wish we had, it leads to envy.
Instead, suppose we are able to develop an understanding of our underlying spiritual reality - that of the eternal nature of our soul, and all the heavenly virtues we are potentially capable of reflecting. Then we would realize that each and every one of us possesses all that we shall ever need on this eternal spiritual journey. Material possessions will come and go - but that which is our inner being, our inner potential, our inner essence, is something that we can never lose. And that is what will stay with us through all eternity. For all that belongs to the material world will be left behind at the moment of death - but the attributes of our soul, which reflect the attributes of God, are ours forever.
Another way of phrasing all the above, of course, is detachment - and that is exactly what the quote says as well. For once we achieved an understanding of how detrimental our envy can be to us - when we not just hear and understand the above quote, but actually do so with a discerning ear, and internalize it - and once we realize our true spiritual nature, then we will naturally realize that the solution is to "unfurl our wings of detachment". Once we detach ourselves from the vicissitudes and distractions of this material world, and fixate ourselves on the goal of spiritual growth, we shall be able to effortlessly rise above the clouds of envy that block the sun of truth, and fly high above them, basking in the rays of God's grace. This state here is likened to the atmosphere - one of true understanding. Just like we are now entirely immersed in the atmosphere, just like the air we breathe completely surrounds us and constantly flows through our body, detachment will enable us to reach that state where truth and understanding will completely envelop us, and become an intrinsic part of our existence.
All this is of course easier said than done, right? :)
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It is interesting that you should discuss the implications of this quote of Baha'aullah. I was recently reading a summary of a Bhagavad Gita discourse and it compiled a number of very pertinent and related ideas on how action and faith without knowledge is blind and misguided, and how the presence of greed, envy and material desire in genral can shroud our ternal qualities and cloud judgement. In fact, I found it amazing in the way it wove together neatly the puport of your rpevious post of 'faith' and Casia's earlier poston thinking that is not connected with action.
http://www.shareintl.org/ARCHIVES/religion/rl_swdetachment.htm
The conclusion it arrives at is that putting God at the center of all activities, surrendering doership to Him, and reaching a state of detachment is what leads to contentment rather than satisfying material desires, which are inexhaustible and deter from spiritual growth.
http://www.shareintl.org/ARCHIVES/religion/rl_swdetachment.htm
Not sure it pasted well the last time!
that should be 'detachment.htm' if you hadn't already guessed.
thanks for sharing this. i like where it says "Contentment is the greatest possession because when we become contented we become independent, depending on nothing."
Yeah! And the root of it is with attaining a state of detachment.
Nikhil, you have more than risen to the occasion with this post. Bravo.
In the case of relationships, I think that part of why envy and covetousness are so detrimental is that they degrade trust over time, prevent us from being unified. They separate us from an ability to clearly see a person's spiritual qualities because we become so fixated on our material wants. If we succumb to another person's envy/covetousness, we hamper our own spiritual growth and slip down the same path, begin to bread resentment, any number of ills.
Yes, this quote tells us that the key is in detachment. But how do we detach? We know the answer to that from other Baha'i writings. To unfurl our wings of detachment we must build our absolute trust in God, lest we continue to cling to the material. This is the only way to rise to the title of "children of understanding."
what occasion??? :)
I like how you phrased your point about trust. and yes, once you start going down the slippery slope of resentment, there is no stopping..
Nikhil, thanks for sharing your thoughtful comments on this topic with us.
There's a very beautiful quote by Abdu'l-Baha that relates to the process of freeing ourselves from envy and covetousness, and other characteristics of the lower self:
"Just as the earth attracts everything to the center of gravity, and every object thrown upward into space will come down, so also material ideas and worldly thoughts attract man to the center of self. Anger, passion,ignorance, prejudice, greed, envy, covetousness, jealousy and suspicion prevent man from ascending to the realms of holiness, imprisoning him in the claws of self and the cage of egotism. The physical man, unassisted by the divine power, trying to escape from one of these invisible enemies, will unconsciously fall into the hands of another. No sooner does he attempt to soar upward than the density of the love of self, like the power of gravity, draws him to the earth. The only power that is capable of delivering man from this captivity is the power of the breaths of the Holy Spirit. The attraction of the power of the Holy Spirit is so effective that it keeps man ever on the path of upward ascension."
I find this passage so illuminating because it clarifies that left to ourselves and our own limited powers, we are incapable of rising above the characteristics of the lower nature, including envy and covetousness*. It is only through His assistance, and specifically, the "power of the breaths of the Holy Spirit" that we are enabled to rise above them.
This is not to say that we do not have a part to play in putting away covetousness and seeking contentment, as these passages from the Hidden Words of Baha'u'llah address:
O QUINTESSENCE OF PASSION!
Put away all covetousness and seek contentment; for the covetous hath ever been deprived, and the contented hath ever been loved and praised.
O SON OF SPIRIT!
Ask not of Me that which We desire not for thee, then be content with what We have ordained for thy sake, for this is that which profiteth thee, if therewith thou dost content thyself.
Here are some references to the breaths of the Holy Spirit that I found in Abdu'l-Baha's writings:
Spiritual progress is through the breaths of the Holy Spirit and is the awakening of the conscious soul of man to perceive the reality of divinity.
(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 227)
Should the breaths of the Holy Spirit confirm the weakest of creatures, he shall attain to the highest station of greatness and shall possess anything he desireth.
(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 423)
If thou art begging for the breaths of the Holy Spirit, become thou engaged in the commemoration of the Beauty of ABHA.
(Abdu'l-Baha, Tablets of Abdu'l-Baha v1, p. 214)
The divine aspect or spiritual nature consists of the breaths of the Holy Spirit.
(Abdu'l-Baha, The Promulgation of Universal Peace, p. 41)
Therefore, be ye assured and confident that the confirmations of God are descending upon you, the assistance of God will be given unto you, the breaths of the Holy Spirit will quicken you with a new life, the Sun of Reality will shine gloriously upon you, and the fragrant breezes of the rose gardens of divine mercy will waft through the windows of your souls. Be ye confident and steadfast; your services are confirmed by the powers of heaven, for your intentions are lofty, your purposes pure and worthy. God is the helper of those souls whose aim is to serve humanity and whose efforts and endeavors are devoted to the good and betterment of all mankind.
(Abdu'l-Baha, The Promulgation of Universal Peace, p. 448)
wow thanks for sharing all these great quotes leila! you are quite a mine, i must say!!
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