Tuesday, February 24, 2009

The paradox of life on this earth

Another very insightful idea from the same paper I mentioned in the post below.

"...a paradox seems to be at the heart of this process, or at least of our experience of the process during this earthly life. The paradox is that God has given man immediate and easy access to material reality while denying him such immediate access to spiritual realities. This seems a curious thing for God to have done if, in fact, the most important aspect of reality is the spiritual one and if our basic purpose in life is spiritual. If the spiritual dimension of man's existence is ultimately the most real, then why are we given immediate perception only of the less substantial portion of total reality? Why, in short, are we called upon by God to pursue a spiritual purpose while being immersed in a sea of materiality?

To many people, this basic perception of our human condition is not just a paradox but an outright contradiction. It is impossible, they say, that there could be a world of unseen and unobservable spiritual realities so much less accessible than the world of material reality: the most obvious explanation for the inaccessibility of of spiritual reality is that it does not exist. Whether or not the paradox is stated this strongly, it remains the basic stumbling block to atheists, agnostics, materialists, and positivists of whatever philosophical stripe in their approach to spiritual questions. For, even if one becomes convinced that there is a significant, non-material dimension to objective reality, the rationale for its having been deliberately hidden from immediate access by a God who nevertheless holds us responsible for relating properly to it remains obscure.

Fortunately for our attempts to grasp the deeper significance of the Bahá'í concept of spirituality, Bahá'u'lláh has explained in clear terms the divine purpose underlying this fundamental feature of the human situation. The explanation lies in the principle of 'separation and distinction' by which God wishes individual moral and spiritual attainment to be the result of the individual's self-responsible and self-directed efforts. Bahá'u'lláh affirms unequivocally that God could certainly have rendered spiritual truth and spiritual reality as irrefutably evident and as immediately accessible to our spiritual senses as is material reality to our physical senses. But, had He done so, all men would have been forever bereft of one important experience: the experience of the state of spiritual deprivation. As the universe is now ordered, everyone can have the experience of moving from a position of relative doubt, insecurity, uncertainty, and fear towards a position of relative certitude, security, knowledge and faith.

On this journey, we learn important lessons which would otherwise be denied us. We value true spirituality the more for having experienced, to whatever degree, its lack, and we are grateful for the privilege of having participated in and contributed to the process of its attainment. All of this would not be possible if spiritual knowledge and perfection were simply our natural state of being from the moment of our creation.
"

4 comments:

Adu said...

Interesting post, Nikhil. Does Bahaullah ever describe what the purpose of spiritual growth is, or what the ultimate spiritual reality is?

Bright Butterfly said...

Amen.
Brilliant first paragraph, which so clearly articulates this human conundrum, which he then so clearly answers in the last paragraph. Why don't we have as ready access to the spiritual as to the material reality? Because the spiritual reality becomes more significant when he understand what it is to live without it. The ultimate paradox of paradoxes.

Adu's question is an interesting one, another timeless question, in fact. I will hold back on my own answers since I'm curious to hear what you have to say.

Bright Butterfly said...

PS: As I was reading "towards a position of relative certitude, security, knowledge and faith" I must confess that my heart was overflowing with love for you.

Nikhil said...

Adu - Yes to 1, and sort of to 2. :)

Two quotes to ponder wrt 1:

"The purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely-revealed and weighty Scriptures unequivocally bear witness."

-- Baha'u'llah, Gleanings

"Through the Teachings of this Day Star of Truth [The Manifestation or Prophet of God] every man will advance and develop until he attaineth the station at which he can manifest all the potential forces with which his inmost true self hath been endowed. It is for this very purpose that in every age and dispensation the Prophets of God and His chosen Ones have appeared amongst men..."

-- Baha'u'llah, Gleanings

So the primary purpose of life is claimed to be attaining this knowledge of a greater spiritual reality, and the development of these spiritual virtues/qualities. And both of those are intrinsically linked together.

As for the 2nd question, the Baha'i belief is that the essence of God is something that will forever remain closed to our understanding, for the finite can never comprehend the infinite.

"To every discerning and illumined heart it is evident that God, the unknowable Essence, the divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men."

-- Baha'u'llah, Kitab-i-Iqan

However, though this essence is completely and eternally closed to us, we can gain knowledge about this greater reality in two ways.

"How shall we know God? We know Him by His attributes. We know Him by His signs. We know Him by His names... If we wish to come in touch with the reality of Divinity, we do so by recognizing its phenomena, its attributes and traces, which are widespread in the universe."

-- Abdu'l Baha, Promulgation of Universal Peace

and

"As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself."

-- Baha'u'llah, Gleanings

So the closest we can get to understanding this ultimate spiritual reality is through these Manifestations/Prophets of God. The Manifestations constitute that part of observable reality which most readily leads man to the knowledge and awareness of the spiritual dimension of existence.

Additionally, true knowledge of one's self is equated with knowing God.

"O My servants! Could ye apprehend with what wonders of My munificence and bounty I have willed to entrust your souls, ye would, of a truth, rid yourselves of attachment to all created things, and would gain a true knowledge of your own selves--a knowledge which is the same as the comprehension of Mine own Being."

-- Baha'u'llah, Gleanings

And so, understanding our true spiritual nature, and understanding God also go hand in hand, and cannot be separated.